Not My Kind Of Mennonite. Maria Moore. 2023. 203 pages. (Paperback.)

Full disclosure. The author is a quiet, inconspicuous, but very efficient nurse whom I worked with in caring for transplant patients in London Ontario, for 15 years, by her reckoning. She sent me a copy of this, her ‘story’ as she calls it. I never knew anything about her private life when working with her. In the Acknowledgements, she reveals that she is now a happily married mother and grandmother.
Although it is very embellished with some obviously invented conversations, it is a chilling true account of the far-from-holy lives of Manitoba/Mexican Mennonite families ultimately settling in the Tillsonburg, Port Burwell, Vienna, Ontario triangle that I know well. When the author’s parents with a whole colony of Old Order Mennonites from Manitoba moved to campos in southern Mexico, they endured many hardships. Mexican men frequently visited on horseback, getting the men drunk and then raping the women and girls. But sodomy on young boys, extramarital affairs and alcohol abuse by both sexes within the colonies were also common occurrences.i
After trips to Ontario to work as temporary farm labourers, many families moved permanently to this area, hoping to escape the horrors and uncertainty of subsistence farming in Mexico, only to face equally harsh conditions, the author’s family of eight included. Near starvation, sexual and physical abuse, inadequate housing and child labor were rampant. Our Ontario and federal governments failed them in allowing starving children as young as 6 to work for pay in the tobacco and vegetable fields. No heath care was provided and police and Children’s Aid services were sporadic and often ineffective, although many children, including the author, were placed in serial foster homes. Her mother was a schizophrenic alcoholic who traded sexual favours with local men for booze. Her auditory hallucinations and those of one sibling were naturally interpreted by them in that culture as direct messages from God. It is hard to separate the effects of lack of schooling from innate cognitive limitations due to inbreeding but many in the colony seemed to be incapable of learning. There was pervasive fear of being excommunicated if they did not dress properly, used modern farm machinery, installed electricity in their homes, or drove cars. My own experience with Mennonite patients was often in diagnosing and treating inherited diseases in the inbred population of even more progressive sects.
In January, 1972, George Peters, the author’s father, was shot by his brother-in-law, in front of his children, in the latter’s house and tried to escape but died hours later outside the abandoned car of the driver who tried to help him. The dispute was allegedly over the inadequate child care George was providing and his failure to control his promiscuous, alcoholic schizophrenic wife, a stain on the family reputation. The misogyny of the entire community was (and I suspect still is) all encompassing. A woman’s job was to cook, clean, garden, mend clothes, and above all produce lots of babies.The killer walked free after a trial that the author, perhaps rightly, thinks was a miscarriage of justice. She feels that her father, though no saint, was maligned unjustifiably.
Moore never discusses her current religious beliefs, if any, but I suspect that, with her background, she has become a secular humanist like me if not a full-blown agnostic. or atheist.
One minor criticism: the photographed newspaper accounts of the trial are in such fine print that I had to use my fly-tying station magnifying glass to read them.
Although this is a chilling story about closed hypocritical Mennonite communities, there is no doubt that there are similar atrocities committed in other marginal religious sects. The common factors, it seems to me, are the prohibition of contact with the outside world and the related limitation of education of children, particularly girls, whether in Catholic or Hindu monasteries and schools, the Amish, Baptists, Mormons, Seventh Day Adventist’s, ultraorthodox Jews, teaching only from the Torah, Muslims of any flavour teaching only from the Koran or even more radical sects such as the Branch Davidians and Jim Jones’s People’s Temple.
Not a pleasant read, but an important chilling reflection on the dangers of sectarian religion, and a testament to the resilience of one woman who overcame almost insurmountable obstacles to ultimately lead a fulfilling life.
⭐️⭐️⭐️⭐️⭐️⭐️⭐️/10
Thanks for sharing your story, Maria.








